Garma Garam
Hulchal: News & Analysis

Saddi Dharti Sadde Log
The land of five rivers
Our Culture & Heritage

Punjabi Millennium
A Saga of Sacrifice & Struggle

Sabhyachaar

Books
Literature
Fiction
Humor
Poetry
Art & Culture...


Faith and Religion 

Sikhism
Sufi and Bhakti Tradition 
Arya Samaj
Hinduism
Islam
Communalism & Secularism


Rasoi
Punjabi Delicacies
Exotic Recipes


Education

Institutions
Studying Abroad
Career...


Tourism

Destination Punjab
Links


Media

Newspapers 
Magazines 
Television
Online 
Radio

More
Health
InfoTech
Science
Environment
Sports
Agriculture
Business
Music
Films
Kidz & Youth
Fashion
  

At Your Service
Weather
Matrimonials 
Free e-mail
Free Web Pages 
Plus

Home

 

Afghanistan

.
.

SPACH

Click to enlargeBased in Islamabad/Peshawar, SPACH was, of course, greatly concerned about the fate of the Buddha. In 1997, a Taliban commander trying to take over the valley stated he would blow up the Buddhas the moment the valley fell into his hands. After international protests, the Taliban high command in Kandahar denied they would harm the Buddhas and promised to do their best to protect Afghan cultural heritage. But SPACH was not fully satisfied and asked the leader of the Hezb-e Wahdat party, under whose authority was the commander who controlled the dump (at the foot of the Buddha), to ensure the removal of the ammunition. He not only agreed, but a General Office for the Preservation of Historical Sites in Hazarajat was even established.

The valley has been in the hands of the Taliban since the autumn of 1998. In spite of all the efforts, statements and promises between the Taliban and SPACH negotiators, it was around that time that the head and part of the shoulders of the smaller Buddha were blown off, partly by a rocket, partly by explosives. Even worse, the infamous Taliban commander who threatened to damage the Buddhas in the first place had succeeded in drilling holes in the head of the bigger Buddha with the aim of inserting dynamite into the holes.

Bamiyan Valley

He appears to have been stopped at the last moment by the Taliban governor of the Bamiyan Valley, with whom SPACH was in contact. The most recent damage has been the burning of tires just above the mouth of the big Buddha, so his entire face is now blackened. Apparently, the commander concerned has recently been arrested. It seems, nevertheless, a miracle that these incredible Buddhas have more or less survived in a country in which they have become strangers who were not able to flee.

Initially, SPACH’s major concern was not the Buddhas, but the Kabul Museum. Between 1992 (after the fall of Najibullah) and 1996, the museum was damaged and plundered. Although the attacks were aimed at the Ministry of Defence, located opposite the museum, many rockets missed their target and hence hit and damaged the museum. After years of negotiating with the different factions, SPACH has succeeded in getting permission to move the remaining artefacts to a safer place in Kabul. They are being watched over by guards with Kalashnikovs.

Click to enlarge

SPACH is likewise trying to trace objects illegally exported from the Kabul Museum and, if possible, to purchase them and eventually to give them back to the museum when the situation in the country is stable. A controversial activity indeed because, although the aim is to save the artefacts for the country, it might have the effect of stimulating the illegal digging and plundering. Nevertheless, the International Council of Museums (ICOM) gave SPACH the green light on this, provided that the items will indeed be given back to the museum. In order to collect as much information as possible about the area, SPACH has been building up a network of people who are experts on, or interested in, Afghanistan's cultural heritage specifically. 

This is also the reason that a photo collection is being set up: to keep their memory alive. SPACH is financially supported by donations from various governments and individuals. It is backed by Unesco, ICOM, and the International Blue Shield Committee, with which there is intensive contact. The most important goal is to raise awareness of the plight of the cultural heritage of Afghanistan, especially among the Afghans themselves. As an Afghan friend once said: interest in Afghanistan's past gives hope for Afghanistan's future.

Published in IIAS 2000