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Bhagat Pipa Ji

PIPA, one of whose hymns is incorporated in the Guru Granth Săhib, was a prince who renounced his throne in search of spiritual solace. He was born at Gagaraun, in present-day Jhalawar district of Rajasthăn, about AD 1425. He was a devotee of the goddess Bhavăni whose idol was enshrined in a temple within the premises of his palace. The goddess, it is said, once told him in a dream to visit Kăshi (Vărănasi) and receive initia­tion from Rămănand. Pipă went to Kăshi, but Ramănand refused to see him in his gaudy robes. Pipă cast off his royal apparel and put on a mendicant’s garment. He returned home after initiation and began to live like an ascetic. At his invitation Ramănand visited Gagaraun, and the raja lent his shoulder to the palanquin carrying him in a procession. Pipa now finally decided to give up his throne and retire to a life of seclusion and meditation. He wept to Dwarkă (Gujarăt) where Lord Krishna, after the Mahăbhărata war, had spent the last years of his life. All the twelve wives of.Pipa insisted on accompanying him, but he took along only one, named Sită, who was of a pious temperament. He selected a cave for his residence from where he daily walked through a tunnel to the temple of Krsna on the sea coast. The temple is still a popular place of pilgrimage. and a fair is held there annually in Pipa’s memory. After what he thought was a personal encounter with the Lord, he gave up idol-worship. He and his companion-wife started living in a jungle. After a period of penance, he set out roam­ing about the country to serve the common people. He, along with his wife, sang hymns and prayers of his own composition and collected money to be distributed among the poor. He fed the mendicants and treated them as God’s chosen ones. From an idol-worshipper (saguna bhakta) Pipă became a worshipper of the Formless One (nirguna devotee). As he says in his hymn in the Guru Granth Săhib, the body itself is the Supreme Being’s temple (káiau deval). One need not make stone images of Him and burn incense or light candles in front of them.

Two collections of Pipa’s sayings are known to exist, namely Shń Pipa ji Bani and Sarab Gutaka, both in manuscript form. Pipă Math, a monastery in Dwărkă, honours his memory.

Shabad by Bhagat Pipa

Within the body, the Divine Lord is embodied.
The body is the temple, the place of pilgrimage, and the pilgrim.
Within the body are incense, lamps and offerings.
Within the body are the flower offerings. || 1 ||
I searched throughout many realms,
but I found the nine treasures within the body.
Nothing comes, and nothing goes;
I pray to the Lord for Mercy. || 1 || Pause ||
The One who pervades the Universe also dwells in the body;
whoever seeks Him, finds Him there.
Pipa prays, the Lord is the supreme essence;
He reveals Himself through the True Guru.

Extracted from Gurbani De Racheta by Abnashi & Gurvinder Singh

Excerpts taken from Encyclopedia of Sikhism
by Harbans Singh .
Published by Punjabi University, Patiala