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Faith & Religion 


Saints whose compositions are included in Guru Granth Sahib


Jai Dev - Jaidev, saint and poet, two of whose hymns are incorporated in the Guru Granth Săhib, is chiefly known to the literary world as the author of the Gita Govinda, a lyrical poem in which the love of Rădhă (soul or devotee) for Govinda (the Supreme Being) is described symbolically and mystically.
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Nam Dev - Guru Granth Sahib recognizes many saints of the Bhakti movement of medieval India. Kabir, Farid, Namdev are the saints belonging to this movement which swept across the North India from 1100 A.D. till 1600 A.D. When Fifth Guru Guru Arjan dev ji compiled Guru Granth Sahib, he decided to give some recognition to the saints of Bhakti movement, that is the reason that Guru Granth Sahib contains verses of such saints. In some cases Guru Granth Sahib is the only voice remained for such saints over the years.


Trilochan - The exact place of birth is not known. Some historians claim its Barsi near Sholapur, Maharastra and others claim its Uttar Pradesh but spent most of his time in Maharastra. The fact that two slokas of Kabir constitute a dialogue between Nam Dev and Trilochan shows that these two saints were contemporaries.There are 4 shabads by Bhagat Tirlochan in the Siri Guru Granth Sahib. In these he has condemned superficial rituals and pretentious renunciation and stressed the holiness of the heart.

Parmanand - Parmanand was a Kankabuj Brahmin and a resident of Kanauj. He studied at the feet of Swami Vallabhacharya and graduated to be a great Vaishnava Bhagat and poet of Brij Bhasha. His verses are collected in the Granth Parmananda Sagar. Parmanad was a devotee of Krishan who perhaps became a Birankari bhagat. Many Sargunvadi sadhus by virtue of their long penance and spiritual enlightenment merged with the formless being. One of his shabads have been enshrined in the Siri Guru Granth Sahib under Sarang Raga.

Sadhna - Sadhna, one of the fifteen saints and süfis whose hymns are incorporated in the Guru Granth Sâhib, was a qasăi or butcher by profession who, by his piety and devotion, had gained spiritual eminence. He is believed to have been born at the village of Sehvăn, in Sindh. He was cremated at Sirhind, in the Punjab, where even today a tomb stands in his memory.
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Ramanand - Born in 1366, Ramanand was the son of Bhoor Karma and Sushila. He was mystically inclined from his early childhood. Acharya Ragavnand, showed him the path of Yog sadhna. Ramanand also visited places of pilgrimage such as Kanshi, where as mark of respect, people built a memorial that stands there to this day. After his pilgrimage, Ramanand realised that God can be worshipped by everyone whereas his Guru Archarya Ragavnand, who comes from the Sadhu Varna Ashrama believe that not everyone is entitled to perform Puja Bhagati.

Beni - Beni, a Brahmin himself, criticised the conduct of a fellow Brahmin as follows: "(O voluptuous being!) In your body you apply sandal paste and on your forehead basil leaf, but, at heart, you hold sharp scissors in your hand. You watch deceitfully as a crane does (for fish); appearing as a vegetarian, you even suspend your breath (as though in meditation). At heart you have a dagger drawn, (and) cheating others of their cash is your habit: Tan chandan mastak paati". Beni, bhagat is one of the fifteen saints and sufis some of whose compositions have been incorporated in the Guru Granth Săhib. Very little is known about his personal life except that he spent most of his time in prayer and contemplation. Nabhăji ‘s Bhagatmăl, which includes him in its roster of well-known bhaktas or devotees, narrates a popular anecdote about how Beni absorbed in meditation often neglected the household needs and how the Deity himself intervened and physically appeared to help him.
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DhannaFrom his very childhood, Bhagat Dhanna Ji was very simple, hardworking and straightforward. He always enjoyed the company of saints and scholars. Bhagat Dhanna Ji is shown here serving the needly as well as holy men with devotion regarding them ALL as the embodiment of God.

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PipaPipaPA, one of whose hymns is incorporated in the Guru Granth Săhib, was a prince who renounced his throne in search of spiritual solace. He was born at Gagaraun, in present-day Jhalawar district of Rajasthăn, about AD 1425. He was a devotee of the goddess Bhavăni whose idol was enshrined in a temple within the premises of his palace. 
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Sain - There are two varying accounts of bhagat Sain's life. Some people hold that he was an employee of the ruler of Bidar and a faithful devotee of Saint Gyaneshwar. But according to the popular tradition he was a barber who served as a personal attendant under Raja Ram, the ruler of Bandhawgadh.
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Kabir - Saint Kabir Das (kabir, Arabic for "great", dasa, Sanskrit for "slave" or "servant"), is widely acknowledged as one of the great personality of the Bhakti movement in North India. He was as is widely acknowledged born in Year 1398 A.D.(71 years before Guru Nanak). Kabirpanthis (followers of Kabir) say that he lived upto the age of 120 years and give date of his death as 1518, but relying on the research of Hazari Prased Trivedi, a British Scholar Charlotte Vaudenville is inclined to lend credence to these dates and has prooven that 1448 is probably the correct date of Saint Kabir's demise. 

Ravidas Ravidas, poet and mystic, was born to Raghu and Ghurbinia, who lived near the city of Varanasi. Not much biographical information about him is available, but, from what can be made out of his own compositions, he belonged to a low-caste family. He followed the family profession of tanning hides and making shoes. Gradually he started spending most of his time in the company of saints and Sadhus and built himself a thatched hut wherein he received and entertained wandering ascetics. Many stories became current about his simplicity and piety of nature.
Baba Sheikh Farid

Farid - Baba Sheikh Farid as he is called all over Punjab, India, and Pakistan was born at the time when Punjab was going through great crossroads. Tamur the Lame, Halaku (Son of Chengez Khan), etc ravaged Punjab about 100 to 200 years before he was born. The official language of India was Turkish and Persian. The Slave Dynasty of Qutub-Ud-Din Aibak was at that time being ruled by Sultan Balban. 200-300 years earlier to the West of India, sword of Islam had swept in the countries like Iran, Afghanistan, and Eastern Europe.

Surdas - SURDAS, one of the medieval Indian bhakta poets whose verses have been incorporated in the Guru Granth Sähib. Sürdăs, whose original name was Madan Mohan, is said to have been born in 1529, in a high-ranking Brăhman family. As he grew up, he gained proficiency in the arts of music and poetry for which lie had a natural talent. He soon became a celebrated poet, singing with deep passion lyrics of Divine love.

Bhikhan - BHIKHAN (1480-1573), a medieval Indian saint two of whose hymns are included in the Guru Granth Sahib. There are in fact two saints of that time sharing the same name— Bhakta Bhikhan and Bhikhan the Sufi. Bhakta Bhikhan was a devotee in the tradition of Ravidăs and Dhannă. His hymns in the Guru Granth Săhib reflect his dedication to the Name of Hari (God) which he describes as "cure for all ills of the world."