Garma Garam
Hulchal: News & Analysis

Saddi Dharti Sadde
Log....

The land of five rivers
Our Culture & Heritage

Punjabi Millennium
A Saga of Sacrifice & Struggle

Sabhyachaar

Books
Literature
Fiction
Humor
Poetry
Art & Culture...


Faith and Religion 

Sikhism
Sufi and Bhakti Tradition 
Arya Samaj
Hinduism
Islam
Communalism & 
Secularism


Rasoi
Punjabi Delicacies
Exotic Recipes


Education

Institutions
Studying Abroad
Career...


Tourism

Destination Punjab

Media

Newspapers 
Magazines
Television
Radio

More
Health
InfoTech
Science
Environment
Sports
Agriculture
Business
Music
Films
Kidz & Youth
Fashion
  

At Your Service
Weather
Matrimonials 
Free e-mail
Free Web Pages 
Plus

Home

A Saga of Sacrifice & Struggle 


Ghadar Ki Goonj

 

Background on this upcoming film starring Raj Babbar:

1857 was the year of Ghadar, the first war of independence.

1915 was the year of GHADAR KI GOONJ.

It is the story of monumental human courage of ordinary people against might of an empire upon which the sun never set. It highlights the discrimination and exploitation that our forefathers had to bear.

It is the story relevant in all ages because it shall inspire the people to fight against injustice and oppression. Most importantly it fills us with a sense of pride and patriotism for our country and her people.

In different parts of the country, the popular discontent against British rule manifested itself in armed revolts even after the great uprising of 1857 had been crushed. These continued throughout the remaining years of the 19th century. Peasant, tribal people, certain religious sects and, in some cases, sections of old ruling families were up in arms.

But since failure of the first war of independence, the British had become more and more cruel and exploitative. Kuka Guru Baba Ram Singh was the first to lead an uprising but he was arrested and externed and scores of his followers blown of by cannons. But he had made a beginning and soon Punjabi Hindus too came under the banner of Arya Samaj and an anti-British sentiment simmered in the people of Punjab. Land Alienation Act 1900, Canal Colonization Bill and excessive taxation were driving the peasantry to poverty and starvation they were forced to revolt under the leadership of Sardar Ajit Singh, Syed Haider Raza and Lala Lajpat Rai. Again the rebellion was crushed brutally and Ajit Singh and lalaji were sent to Mandlay Jail in Burma.

Thousands of Indians, mostly from Punjab, were settled in Canada and USA. Initially organized the fight against racial discrimination, they became the largest group of fighters for India's freedom, under the influence of revolutionaries. There, the pioneer of Indian revolutionaries was Tarak Nath Das in Canada. By 1913, the Ghadar party, named after the journal Ghadar (Rebellion) published in America in many Indian languages. The leading figure in the revolutionary movement in America was Lala Hardayal. Other important leaders included Sohan Singh Bhakna, Barkatulla and Darisi Chenchaiah. When the great War broke out, thousands of Ghadarites entered India, and along with sections of the Indian army, began preparations for an uprising. Anti-British feelings were running high, particularly in Punjab, as a result of the shooting down and arrest of many Punjabi emigrants who, after being refused entry into Canada, had returned to India aboard the ship Komagatamaru. Rashbehari Bose and Sachin Sanyal, who were in contact with the Ghadarites and Indian soldiers, were coordinating simultaneous uprisings on 21 February 1915 in different parts of north India. However, the uprising failed to come off due to treachery, and the Ghadarites were crushed by the British. Many of them were hanged, included to 19-year old Kartar Singh Sarabha. Many more were sentenced to transportation for life and long imprisonment. Sohan Singh Bhakna was arrested on his arrival in India in October 1914. Chenchaiah was arrested in Bangkok on his way to India and detained. Rashbehari Bose managed to escape to Japan. Inspired by the Ghadarites, Indian soldiers, led by Chisti Khan and others, mutinied in Singapore, but were brutally suppressed. Only the ghadarites among them had some kind of a mass base in India. Their passion for freedom brought them together, irrespective of their religious, regional and any other loyalties. Their contacts with the progressive, socialist and revolutionary movements of other countries broadened their outlook.

The torch of India's Freedom movement had already crossed the seas and revolutionary paper GHADAR, GHADAR DI GOONJ, TALWAR and INDIAN SOCIOLOGIST were being printed and circulated. Some were smuggled into India and reproduced. Ghadar Party had been formed in San Francisco and was actively working towards obtaining arms and recruiting members to overthrow the British Government and liberate India. Some of these active Ghadarites were also abroad the illfated KOMAGATAMARU.

In the summer of 1914 Sardar Gurdit Singh and a group of 372 people sailed aboard a Japanese ship KOMAGATAMARU for thepromised land, the land of great opportunities and abundance. they had hope and dreams in their eyes because they thought that now ultimately they shall be able to yank off the yoke of tyranny under which they and their brethren had been forced to live. Almost all of them were Punjabis, a people known for their valor and hard work.

But the hostilities of the great Pacific Ocean ere a naught compared to what awaited them at their destination: Vancouver, British Columbia, Canada. The authorities refused the ship to dock or disembark the passengers. The Punjabis argued that as citizens of British Empire they had every right to live in Canada, which was also British territory. But under the provision of a draconian law, which smelt every bit of racialism and apartheid, the passengers were denied entry. An empasse ensued for two months during which the ship ran out of food and medical supplies, drinking and sanitation water but the Canadian government did not budge. For two months the sons of Punjab fought against despair, depravation and disease hoping that one day dawn of their dreams shall come but what appeared on the horizon the Horizon were Canadian gun boats ready to blast the fateful KOMAGATAMARU from the face of the earth. All along the Ghadarites had argued and reasoned with the authorities and kept up the morale of the people destined to be persecuted and yet they were humans. They saw no reason in burying four hundred lives in a watery grave and decided to retreat to fight the might of the British empire another day at another place.

An embittered lot returned to Calcutta and was to return to Punjab by a special train but the devil had not finished with them. On 29th of September, 1914, at Budge Budge near Calcutta police fired at them, an allegedly unruly mob. According to British's own erstwhile Sedition Committee Report, 19 Sikhs were killed, many were arrested and 29, including Gurdit Singh, disappeared. It was heard that Ghadar Party had been able to load arms abroad the ship on her return journey.

The unsuccessful emigrants did ignite a new fire for people when they returned to their homes. An influx of Indians living abroad was on. So was a master plan to overthrow the colonial government. Bombs were prepared, arms were collected and instruments were made ready for destroying Railways and Telegraph wires. But the British got a scent of it. One Kirpal SIngh squeeled, and the whole operation was blown off.  The government cracked down upon the activists. Special Tribunals under the Defense of India Act tried nine batches of them. 26 Ghadarites were hanged and many more were sentenced to imprisonment and transportation.

  Their attempt might have failed, but the GHADAR KI GOONJ rant the air for years to come.  The rest is history.