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THE
REVOLUTIONARY
The
revolutionary
party
has
its
own
policy
and
its
own
programme.
It
cannot
for
obvious
reasons
divulge
all
its
secrets.
But
when
it
will
become
quite
sure
that
the
Govt.
happens
to
know
more
than
our
own
people,
then
the
public
will
also
be
informed
of
its
plan
and
methods
without
any
hesitation
at
will.
This
revolutionary
party
pursues
the
policy
of
cooperation
when
possible
and
dissociation
where
necessary
with
the
Congress
and
its
different
parties.
But
this
party
views
all
constitutional
agitation
in
this
country
with
contempt
and
ridicule.
It is
a
mockery
to
say
that
India's
salvation
can
be
achieved
through
constitutional
means,
where
no
constitutions
exists.
It is
a
self-deception
to
say
that
India's
political
liberty
can
be
attained
through
peaceful
and
legitimate
means.
When
the
enemy
is
determined
to
break
the
peace
at
his
own
convenience,
the
fine
phrase
"legitimate"
loses
all
its
charm
and
significance
when
one
pledges
himself
to
maintain
peace
at
all
costs.
Our
public
leaders
hesitate
to
speak
in
plain
terms
that
India
wants
complete
autonomy
free
from
foreign
control.
They
perhaps
are
ignorant
of
the
fact
that
nations
are
born
through
the
inspiration
of
great
ideals.
The
spiritual
ideal
which
hestitates
to
accept
the
spirit
of
complete
autonomy
can
hardly
be
called
spirititual,
though
it
may
seemingly
appear
the
most
unmistakable
terms
and
to
place
before
the
nation
an
ideal
worth
the
name.
The
ideal
before
us is
to
serve
humanity
in an
organized
way.
The
ideal
can
never
be
realised
by
India
so
long
as
India
remains
British
India.
In
order
that
India
may
realise
her
ideal
she
must
have
a
separate
and
independent
existence.
This
independence
can
never
be
achieved
through
peaceful
and
constitutional
means.
Even
a
child
can
understand
that
the
laws
that
govern
British
India
are
not
made
by
Indians,
nor
can
they
have
any
control
over
them.
British
India
can
never
be
transformed
into
a
federal
republic
of
the
United
State
of
India
through
the
British
laws
and
constitution.
Young
Indians,
shake
off
your
illusion,
face
realities
with
a
stout
heart,
and
do
not
avoid
struggle,
difficulties
and
sacrifices.
The
inevitable
is to
come.
Do
not
be
misguided
any
more.
Peace
and
tranquility
you
cannot
achieve
by
peaceful
and
legitimate
means.
The
following
memorable
words
of a
great
English
author
Mr.
Robertson
may
serve
to
make
the
wise
men
of
India
wiser
still:
"The
movement
and
programme
of
reform
was
mainly
the
achievement
of
Irish
and
Protestant
leaders,
to
whom
British
statement
had
revealed
the
fatal
secret
that
England
could
be
bullied
but
not
argued
into
justice
and
generosity"
(English
Under
Hanoverians,
p.
197).
Indian
public
leaders
are
still
ignorant
of
this
fatal
secret,
or
else
they
are
foolishly
wise
to
remain
ignorants.
The
wise
men
of
India
say
that
it is
absurd
to
cherish
the
hope
that
India
can
be
reconquered
by
force
of
force
of
arms,
though
they
forget
that
it is
equally
or
more
absurd
to
believe
that
a
handful
of
Englishmen
have
kept
under
subjugation
by
the
force
of
arms,
though
they
forget
that
it is
equally
or
more
absurd
to
believe
that
a
handful
of
Englishmen
have
kept
under
subjugation
by
the
force
of
arms
one-fifth
of
the
whole
human
race.
Posterity
may
well
doubt
the
authenticity
of
this
fact
that
a
handful
of
Englishmen
even
ruled
over
India
for a
century;
it is
so
inconceivable.
A few
words
more
about
terrorism
and
anarchism.
These
two
words
are
playing
the
most
mischievous
part
in
India
today.
They
are
being
invariably
misapplied
whenever
any
reference
to
revolution
arises
to be
made,
because
it is
so
very
convenient
to
denounce
the
revolutionary
under
that
name.
The
Indian
revolutionaries
are
neither
terrorists
nor
anarchists.
They
never
aim
at
spreading
anarchy
in
the
land
and
therefore
they
can
never
properly
be
called
anarchists.
Terrorism
is
never
their
object
and
they
cannot
be
called
terrorists.
They
do
not
believe
that
terrorism
alone
can
bring
independence
and
they
do
not
want
terrorism
for
terrorism's
sake
although
they
may
at
times
resort
to
this
method
as a
very
effective
means
of
retaliation.
The
present
Govt.
exists
simply
because
the
Foreigners
have
successfully
been
able
to
terrorise
the
Indian
people.
The
Indian
people
do
not
love
their
English
masters,
they
do
not
want
them
to be
here;
but
they
do
help
the
Britishers
simply
because
they
are
terribly
afraid
of
them
and
this
very
fear
resists
the
Indians
from
extending
their
helping
hands
to
the
revolutionaries,
not
that
they
do
not
love
them.
The
official
terrorism
is
surely
to be
met
by
counter-terrorism.
A
spirit
of
utter
helplessness
pervades
every
strata
of
our
society
and
terrorism
is an
effective
means
of
restoring
the
proper
spirits
in
the
society
without
which
progress
will
be
difficult.
Moreover,
the
English
masters
and
their
hired
lackeys
can
never
be
allowed
to do
whatever
they
like,
uninterrupted,
unmodested.
Every
possible
difficulty
and
resistance
must
be
thrown
in
their
way.
Terrorism
has
an
international
bearing
also,
because
the
ardent
enemies
of
England
are
at
once
drawn
towards
Indian
through
terrorism
and
revolutionary
demonstrations,
and
the
revolutionary
party
has
deliberately
abstained
itself
from
entering
into
this
terroristic
campaign
at
the
present
movement
even
at
the
greatest
of
provocations
in
the
form
in
the
form
of
outrages
committed
on
their
sisters
and
mothers
by
the
agents
of a
foreign
government,
simply
because
the
party
is
waiting
to
deliver
the
final
blow.
But
when
expediency
will
demand
it,
the
party
will
unhesitatingly
enter
into
a
desperate
campaign
of
terrorism,
when
the
life
of
every
official
and
individual
who
will
be
helping
the
foreign
ruler
in
any
way
will
be
made
intolerable,
be he
Indian
or
European,
high
or
low.
But
even
then
the
party
will
never
forget
that
terrorism
is
not
the
object,
and
they
will
try
incessantly
to
organize
a
band
of
selfless
and
devoted
workers
who
will
devote
their
best
energies
towards
the
political
and
social
emancipation
of
their
country.
They
will
always
remember
that
the
making
of
nations
requires
the
self-sacrifice
of
thousand
of
obscure
men
and
women
who
care
more
for
the
idea
of
their
country
than
for
their
own
comfort
or
interest,
their
own
lives
or
the
lives
of
those
whom
they
love.
Sd/-V.K.
President,
Central
Council,
R.P.
of
India.
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